Luke 10 1-11, 16-20
July 9,
2025
Last week,
the apostles noticed that the Samaritans
weren’t
really receptive to Jesus message.
And so James
and John’s suggested to Jesus that they might
“Command fire
to come down from heaven
and consume
them.”
Hmm. I question whether any of the disciples could actually do that.
And in their question it sounded like maybe
they were
asking for Jesus to give them that power,
which I don’t
think would be a good idea at all.
And,
thankfully, in response to the question,
the Prince of
Peace rebuked James and John, the sons of Thunder,
and probably
gave them a good side-eyed stare
that let them
know that that was a crazy idea.
I’m not
adding dialogue. I’m just adding stage direction.
This is
not the last time Jesus followers have thought
that violence
was the best way to deal with those who don’t
believe or
don’t behave the way they think they should.
The most
famous one is the various Inquisitions from the
Roman
Catholic Church which went on for hundreds of years.
The Spanish
Inquisition alone resulted in an estimated
5,000 plus
executions by the church.
Even
Protestants had their moments.
John Calvin the
father of Presbyterians, Congregational, Baptist,
and other churches, was a great advocate
of burning people at the stake for heresies and
for not following his rules.
And, not to be outdone, even our own Martin Luther wrote a
treatise against Jewish people that
was so nasty, it was widely read
by the Nazis
and was used as justification for the Holocaust.
And today,
people still come to these disturbing conclusions,
that non-believers or just the non-receptive
to their brand or interpretation of
Christianity deserve to be hurt or killed
or banned, or
shunned from places, or barred from political office.
Jesus, should we command fire to come down from heaven and
consume them?? “No”, says Jesus. with
his best side-eye stare. “No.”
But then
we have this other side of the spectrum.
The side that
thinks that we just need to make
a better
effort to just get along .
That
Christianity is about not taking any sides in anything.
That Christianity is about making peace with everyone,
no matter what they say or
who they are or what they do.
It’s the
side of the spectrum that seems to scold me on social media
whenever I
take a strong position on anything.
The ones that
says, “not very Christian of you.”
and quotes: “judge
lest ye not be judged”
(Always with
the old English “ye” by the way.)
And less
sarcastically, the one that always tries to calm rhetoric.
The one that attempts
to understand
and to see
the good in all people.
The one that
says that a few really good conversation,
could repair
everything.
I have to say I was that kind of Christian for a long time.
But I’m not sure that’s serving us or the Gospel right now.
I mean I’m always going to be in the “we’re all God’s children”
camp, but
maybe not everyone wants to get along.
Maybe not
everyone is aiming to understand.
Maybe a few
good conversations will NOT make everything better.
Just this week, We have people who have gone out and killed
political opponents in Minnesota,
and then
political leaders who don’t seem to care that it happened.
And we
have people who laugh and react with glee at the prospect
of detaining
immigrants basically in concentration camps
whose only misdemeanor
offense is coming across the US border.
And then
this horrible bill that passed the senate and the house.
Which cuts funding for Medicaid and feeding programs
for millions of people, which will
decimate poor hospitals, close nursing homes,
and harm whole
communities who need this care so badly
at the same
time it’s given tax cuts to rich people and corporations,
and
increasing the budget of ICE and immigration enforcement
to
unprecedented levels.
And I
understand that government is government,
and
compromises have to be made and choices are
always going
to be at least annoying and, at most, infuriating.
But some
of our representatives that supported this bill,
did it with
prayers, kneeling on the house floor thanking
God for its
passage, instead of asking for forgiveness.
And that’s
just this week. And that’s just in our country.
I mean if I
go to situations in other countries
and in other
weeks, we’d be here all day.
I’m not
sure if I can pretend that some people
just have a
different views of how to get things done
I’m not sure
I can say anymore
that we have
the same objectives in the end
and that we’re
all really on the same side.
I mean, I
thinking that maybe there are some people,
some
Christian people, who just aren’t
hearing or
accepting Jesus message.
So, Jesus,
should we command fire to come down
from heaven
and consume them? Huh, Jesus?
No.
(Side-eyed stare, and extra eye roll added from Jesus.)
This week,
Jesus sends the apostles
out into the
world to spread Jesus word and way.
He sends them
in pairs,
he says that
harvest is plentiful,
but the
laborers are few.
He tells
them to go into people’s house
and to offer
God’s peace.
But it’s
apparent from Jesus pep talk
sending them
out that not everyone is
going to
welcome them.
Not
everyone is going to be receptive
to the
message they have to share.
Not everyone
is going to be on the same page.
He tells them
that he’s sending them out
like “lambs
in the midst of wolves”.
Meaning some
people may even be hostile and
try to do
them harm.
And Jesus says in response to those people say:
'Even the dust of
your town that clings to our feet,
we wipe off
in protest against you.’
Or as it
says in the similar passage in Matthew.
“Shake the
dust of that town off your feet.”
Basically,
shake it off and move on.
Jesus
doesn’t tell the apostles to try and convert everyone.
They don’t
have to psychologically analyze everyone
and figure
out why this is happening.
They don’t
have to understand why people have hate
in their
heart for the most vulnerable people.
They don’t
have to sort out why people
always have
such distain for the poor.
They don’t
have to try and convince people
that their
way is the right way.
They don’t
have to exorcise every demon.
They don’t
have to convert everyone.
They just
have to shake the dust off their feet
and move on,
and keep doing
the work they
were called to do.
I still
thoroughly believe that, one day,
this world
will see the reconciliation of all people,
I know that
we will see the day when
“every
valley shall be exalted, every hill and mountain shall be made low, the rough
places will be made plain, and the crooked places will be made straight, and
the glory of the Lord shall be revealed, and all flesh shall see it together.”
And I
think that the struggles that we have experienced and
are
experiencing are the pains and wrestling
of the
journey to that promised land.
This
suffering will not be in vain.
But we’re not
there yet.
Not by a long
way.
And in
this in-between time Jesus has given
his disciples
a way to deal with those who
are rejecting
the ways of Jesus and life
and following
the ways of evil and death.
We are not
asked to consume them with fire
and change
people by threat or by force.
But we are also
not asked to sit around in a circle,
holding hands
and signing Kumbaya either.
Sometimes
the best thing is to is just
shake the
dust of them off our feet,
and go on
with the work of the gospel
we’ve been
called to do.
Repairing the
breach.
Healing the
sick.
Feeding the
hungry.
Binding up
the broken hearted.
Rectifying
the damage that has been done.
And standing
up for justice.
And one
day we will see Satan fall like a flash of lightning.
One day the
glory of the Lord will be revealed.
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