Luke 4:1-13
3-9-25
Lent 1
So I don’t believe in the devil.
I mean, that is if we’re talking about a being that exists
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The Temptation of Christ J. Kirk Richards |
outside of us wandering around wearing red
leotards and horns and
sitting on people’s shoulders
tempting them I don’t believe in THAT.
And I don’t believe in the stereotype
that the movies have
shown us of magical seductive
figures conjuring up
contracts for people to sign
away their souls.
All that would be easy enough
to avoid.
I don’t believe that Satan
just pops up and chats with you as
another person as is depicted
this and other great artwork either.
And I don’t believe that just a few certain people are
possessed by
Satan like in the Exorcist or the Omen or any number
of other movies that came out
in the 70’s.
And I don’t believe that just
because someone does a horrible,
heinous act that they are
Satan or the devil.
But I do believe that there is a force of evil
in the world
And I do believe that this
force is crafty and ingenious
and I believe that it is
working every day to try and take us
away from God and God’s way
of doing things.
And I do believe that it is not
outside of us,
like we normally think, but it
is a force inside each one of us,
waiting for every opportune
and vulnerable moments to tempt us.
So just because you
haven’t had a chat with
with someone who tries to get
you to do things you
shouldn’t do, don’t think
you’re safe from temptation.
And you haven’t seen Satan,
just because you saw
someone whose eyes were dead
or they did something bad.
So Satan. Not guy with
horns.
Not infesting just certain
select individuals.
Satan is inside us, and
around us and working among us.
Much more cunning, much more
dangerous.
All that being said,
I do realize that only way
artistically, movies, paintings,
and scripture –and even in
sermons, by the way—
that we have been able to
depict this force working in the world
is by showing a being outside
us. Like the devil or Satan.
So I’m going to talk about Satan like the scripture does.
Like it’s an outside being. Even though I don’t quite believe in that.
Thanks for listening to my Ted talk about Satan.
Now, on with the rest of the
sermon.
This week , Jesus is tempted by Satan.
He’s just been baptized and
he is driven out into the desert
where he doesn’t eat for
forty days and forty nights
and there he is tempted by
the devil, that force of evil
inside us who knows just what
to say to everyone.
When we say the word temptation in our modern world,
we
often think of two things: lust or dessert.
Right? Temptation is sex or
chocolate cake.
I’m not sure why these two
things but still.
I think we like to tame temptation
down to a moment’s decision.
Something that we might want,
but we clearly know that we shouldn’t
have.
But is that how the devil
works? I don’t think so.
Probably the most well known story of temptation
is in the Garden of Eden with
Adam and Eve.
God tells them not to eat the
fruit of one certain tree
they could have everything else but not that one.
God tells them that on the day they eat that one, they will die.
And they don’t eat from that
fruit until they meet the serpent.
The serpent starts talking to Eve and asking her
questions
“Did God say you couldn’t have any fruit in the garden?”
“No”, Eve says, “just that one tree in the middle.
God said if we eat that we’ll
die.”
Then the serpent tells Eve, “that’s not true, you won’t die”
Then the serpent basically says, “God lied to you.”
The serpent goes on: “God doesn’t want you to eat it because if you eat it,
your eyes will be open and you will be like God knowing good and
evil.”
And so they went to the tree and they ate the fruit
that they were told not to eat.
Now what did that serpent do there?
Did he tempt them with lustful things? no.
Did he tempt them with how delicious the fruit was? no.
Did he even tempt them with
the power of knowing good and evil? no.
What the devil did is what the devil is really best
at.
That is to sew doubt and mistrust, He says to them:
“God told you you’d die, but you won’t
God just doesn’t want you to eat that because
God doesn’t want you to be all that you can be.
God wants to keep it all for himself,
God doesn’t care about you.”
The devil said basically, “Don’t trust God.
You can get what you want without God.
You need to look out for number one in
this garden.”
This mistrust damages Adam and Eve’s
beautiful relationship
with God, and eventually their relationship with all creation.
This distrust
gets passed down through their children
and it eventually
infests all of creation.
That’s the lesson
of Genesis 3.
The reality of
what we live with today.
And when we look at the story of Jesus today,
that same temptation has come
to meet with him.
It tries to lure Jesus away
from the ministry
God has given him to do.
And Satan uses the same
tactics as the serpent.
By attempting to sew mistrust.
By putting a wedge between
Jesus and God,
By trying to fill Jesus with
doubt.
Trying to let Jesus take care
of things himself in his own way.
Satan says, -What if you go hungry? What if you
don’t survive?
The
whole mission will be lost.
-Couldn’t you do better
job for everyone if you took over
as the leader of this country
instead of getting crucified by them?
-What if God doesn’t
protect you?
-Maybe you’re not really
God’s son?
-What if this whole thing
doesn’t work out?
You need to look out for
number one in this desert.
Not chocolate cake, not lust. But seeds.
Seeds of doubt and mistrust.
And that voice that voice of temptation
goes on to offer Jesus sure
things,
things that are right there
immediately:
food, wealth, power, and
security.
And in exchange Jesus has to
just give up one little thing:
God’s path. That which God
needs him to do.
Temptation doesn’t start with the big stuff,
like
violence, and wars, stealing, and corruption.
It starts
with seeds of insecurity, doubt, and suspicion.
Satan tried to tempt Jesus
with insecurity in himself,
doubt in God’s promises,
and suspicions about everyone
else.
These are the tricks of the
devil.
Satan does this to us too.
And
does it in the same way.
Satan
sews seeds of insecurity, doubt, and suspicion.
Steering
us away from God’s path of love, forgiveness, and reconciliation all the time.
We’re called on as Christians to trust God
and also to love each other.
We’re supposed see other
people first as Children of God,
to forgive them, to care for
them, and to work with them.
God’s way is to care for other people
God’s way is to trust others
and work together.
God’s way is to open up our
hearts to one another
God’s way is alliances, and
cooperation, and unity, and trust.
Peace talks, diplomacy,
negotiation, compromise, and civil discussion,
God’s way is vulnerability,
and understanding, and forgiveness.
And Satan hates all that
stuff.
The devil would love it if we were all alone, isolated
getting whatever we can,
looking out for number one,
not helping each other.
The devil loves it when it’s
just about me, or just me and my family
or me and my people first, and
everyone else doesn’t count.
The devil hates that whole
“love your enemies” thing that
Jesus was talking about a
couple of weeks ago.
The devil loves it when we
stop trusting God’s promises
to us and try to take care of
everything on our own.
When we think we have found a
better, more expedient way
than God’s way to live in
this world.
And I think Satan has gotten a real hold in
this
country by dividing us along political ideology.
The devil has succeeded in sewing mistrust and
suspicion
between spouses, families,
friends, co workers,
between neighbors, in a
really devious way.
Through ideological
differences.
We have given into this
temptation.
We are a divided country
today.
There is no doubt about that.
I’ve looked at something that
was written about 15 years
ago,
and it said something like,
“We’re the most divided that
we’ve
been in this country since
the civil war”.
That was 15 years ago.
It seems naive in retrospect.
We’ve taken division to new
levels today.
I almost long for the division
we had 15 years ago.
Politics and political
ideology is separating us.
Friends and family members can’t talk.
It seems like those people who are on “the other side”
don’t even live in the same
world as I do.
And then those people who
don’t want to take sides,
who are uninvolved in the
whole thing? what’s up with them?
Don’t they know this is a
war?
Don’t they know our democracy
is at stake?
Don’t they know the other
side is trying to kill
us and destroy everything we love?
Of course, these are
Satan’s words.
They come very easily for
both sides of any division.
The devil loves this kind of talk and thought especially.
The kind that shuts off all conversation
and vilifies any opposing
thought.
The kind of thought that
dehumanizes another.
The word Satan in Hebrew
means accuser.
Satan is the thing in us that
accuses the other.
The thing in us that makes
enemies.
It’s the force that makes
prejudice.
It’s the force in us that
makes hate.
And it’s telling us constant
lies.
And drawing us away from
God’s mission for us.
Satan’s plan for Jesus in
the desert
was make Jesus mistrust God’s
plans
for him, to take him off the
path that God had put in front of him.
Satan wanted to convince Jesus
that God had abandoned him.
That he couldn’t trust God’s
way for him.
That he needed to take things
into his own hands,
forget about God’s way, and
get things done.
Get the bread himself, get
the power for himself,
get the security for himself
and not trust God’s
slowly unfolding plan.
And that is what Satan is
trying to do with us too.
The force of evil in this
world is constantly trying to
take us off God and Jesus’
path for us.
That love your enemy stuff
doesn’t seem to apply
when I believe that the other
side wants to destroy democracy.
That forgiveness stuff
doesn’t apply
when I believe that the other
side is just evil.
Seeing everyone as a child of
God doesn’t
apply when I believe that those
people over there
are possessed by the devil
himself.
Every side of the ideology is
guilty of falling into this temptation.
When we believe in those
whispers from the accuser
that tells us that other
people are just evil and a lost cause,
then we feel have to take
matters into our own hands.
We can’t follow Jesus way because
they’re trying to destroy us.
I have heard all of those
things. Maybe thought all of those things.
That is Satan’s work.
I mean I believe there is
right and wrong.
I, of course, feel I am on
the side of right.
And I believe that we should
act on that and work for that.
And protest and write letters,
and make rules and laws,
and work to change things
that are wrong.
That is part of what it means
to be a follower of Jesus.
But what it also means to
be a follower of Jesus
is to act without vilifying
other people.
Even when they vilify me.
Satan hates it when we do God’s work and follow God’s
Way
and trust God to take care of
the details.
And that’s what Jesus did here in the desert.
He denied the devil’s temptation
to mistrust God,
to just take matters into his
own hands,
and take care of things
himself in a more expedient way.
Jesus leaves the desert, goes into Nazareth and gives
that sermon
we heard just a couple of
weeks ago which lays out his plans:
bring good news to the poor.
proclaim release to the captives
recovery of sight to the blind,
‘et the oppressed go free,
to proclaim the year of the Lord’s favor
Which is a big and crazy plan
that God gave him.
And things got tough at times, but
Jesus had to trust God’s way to get through it.
Jesus denied the devil and believed
and
trusted the God that he knew,
the one that loves and cares
for us and won’t leave us alone.
The one that gathers us in
community
and teaches us forgiveness
and grace for all.
And this is the image of God
that
Jesus has passed down to his followers.
And
that Jesus trusts us to use and share with others.
The one that binds us
together,
and that we can pass on from
generation to generation.
Traveling on Satan’s path would definitely have
been
easier for Jesus.
It
would have been quicker and more
immediately
satisfying for Jesus I know.
God’s way is difficult, it’s
long, it takes time,
it’s frustrating at times,
and it actually leads to the
cross.
But Jesus trusted God’s
way.
And that trust is what saved
the world.
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