Christian Nationalism
This was a newsletter article I wrote on 7-29-22
There has been some talk in the news about Christian Nationalism
lately. A few politicians and pastors have recently made public statements
saying that they are “proud to be Christian Nationalists”. This ideology and
the embrace of it has the potential to be dangerous.
All of us are patriotic at times, we love the United States, and
as Christians, we should be able to live in the US without compromising our
theological convictions. But Christian Nationalism is not merely patriotism or
freely living out our faith. It’s an extreme position of politics and religion
and it seems to be steadily creeping into our national political discourse.
Christian Nationalism in the United States is an ideology that
equates being a good Christian with being American, and being a good American
with being Christian. It believes that Christians (usually certain types of
Christians) should have privilege in the US, and that Christian doctrine
(usually a certain Christian doctrine) is what our laws should be based on.
Some might assume that, as a Christian pastor, I would naturally want our laws
based on Christian beliefs. But I don't. I think it's a bad idea because it
compromises our democracy, and it compromises our understanding of the Gospel
of Jesus.
Christian Nationalism compromises our democracy because the US was
founded on a basis of religious pluralism and gives equal rights to all people
of all religions (and even those of no religion at all). To base laws on any
religion’s doctrine or rules is a slight to those of other faiths. All people
of all faiths should be able to not have compromise their own beliefs. All
faiths should be allowed to have a role in our country’s leadership regardless
of their religious beliefs, and, while people's faith does inform how they
behave and think, our laws should not be based on one group’s spiritual
convictions.
For instance, a Christian belief that we should care for the needy
might compel us to support laws that benefit the poor. That would be a proper
way that our faith informs our politics. But if our religious belief tells us
that we should only marry people of our own faith, we can practice that
ourselves, but that should not be enacted as law over other people. That would
be Christian Nationalism. I chose a made-up example, but there are many other
examples that are real, such as prayer in public school, same-sex marriage,
birth control, women’s rights, and abortion.
Christian Nationalism also compromises our understanding of the
Gospel. As Christians, we are joined together by our faith and not by what
country we are a citizens of. And even though we might have a fondness of our
own country, we know that God loves all people of all countries.
Christian Nationalism also tends to conflate American policies and
systems with Christianity. For example, capitalism. We might believe that it is
the best economic system for our government to run under, but we should not
make the mistake of thinking that capitalism it’s a Christian system or
ordained by God.
Another way that it compromises our religious belief is that it’s
usually a specific, narrow, authoritarian version of Christian doctrine that
people often want to make into law. The rule that Christian Nationalists want
to impose on others is the doctrine that doesn’t hold forgiveness and grace as
paramount, and usually one that promotes exclusion of others and even violence
against those who think or act differently. As a Christian, I do not want to be
associated with that type of Christianity.
It can be a difficult and subtle distinction between patriotism
and Christian Nationalism, but when we see religious nationalism in other
countries, like the Taliban in Afghanistan, who have made their own radical
interpretation of Islam into national law, we can more easily see how dangerous
and violent it can be. Christian Nationalism has the potential to be just as
dangerous for us. As Christians, we don’t want this rhetoric to become
normalized.
In 2019, the ELCA and other denominations signed on to the
statement “Christians Against Christian Nationalism.” Elizabeth Eaton, our
Presiding Bishop is quoted on the website. She says: “Christian nationalism
identifies a human government with God’s will and seeks privilege for
Christians from the state. Lutherans teach that government should be held
accountable to God but not ever identified with God’s will. The ELCA is
committed to strengthening public space as a just place for all regardless of
religion or worldview and will defend the full participation of all in our
religiously diverse society. This common statement is an important witness on
these matters.”
If you would like to read or sign on to the statement, you can
find it here:
https://www.christiansagainstchristiannationalism.org/
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