Luke 14:1, 7-14 August 28, 2022
If you happen to meet
Queen Elizabeth
-you should rise as she enters the room
-Americans are not expected
to give a full bow,
but men can bow their heads
and women are expected to curtsey.
- If she comes up to you, do
not take the queen's hand,
but you wait for her to offer
it to you,
- and don't shake to hard,
just a touch will do.
- You may refer to her as
“Your Majesty.”
If you find yourself next to her at dinner,
- You may speak to the Queen,
but let her steer the conversation.
- By no means should you try
to imitate her accent.
- And when the Queen finishes
her meal,
then everyone's meal
is finished.
We might look at these and chalk it up to some old world customs
we
might think that we are beyond this kind of thing in our America.
But face it, everyone treats
people who are rich or powerful
a little differently than we
do other people.
We treat wealthy or famous
people with a little more respect,
a little more honor, a little
more attention.
Maybe we think that their
fame will rub off on us,
Or that they will remember us
some day.
Or that they will drop little
packs of money where ever they go?
I worked for a wine shop in
San Francisco
(It was a wine shop when
important people called,
but it was really a liquor
store.)
The owner was named Tony –
One day, the owner of the pro-football
team called Tony
and asked him which winery he
and his wife might go to
for a tasting and some lunch. He was rich obviously.
Tony gave him the name of one and right
after they hung up,
Tony
immediately called up the winery and told the manager –
“when he comes to the winery,
give him the best of
anything,
anything he wants and don't
charge him.”
And the manager agreed and
thanked Tony for letting him know.
The wineries did whatever
Tony asked because
they know he would buy their
wines if they did.
I shared an office with
Tony and heard the whole conversation.
I turned around to Tony, kind
of incredulous and said,
“Tony, this guy can afford
lunch, he can afford anything,
he could even afford to
buy the winery,
why should they give him
their stuff for free?”
He said, June, that’s how the
world works.
The rich and famous eat for
free.
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The Banquet Hyatt Moore |
That is how the world
works.
We treat the rich and famous
with honor
and we expect some attention
in return.
I’ll scratch your back you
scratch mine.
Upward mobility. Favors and
deference for the rich.
Everyone else has to pay
their own way.
In
our Gospel today,
Jesus is having dinner at the
house
of some upwardly mobile
clergy -
one of the leaders of the
Pharisees.
These are big and important
people
who are have been very adept
at upward mobility.
getting to know and impress the right people.
And they would love to move
up some more.
So they've invited Jesus
over.
Who is not rich, but who is a
little famous now.
They aren't necessarily
enemies of Jesus,
they are probably more
fascinated with him
Jesus is a kind of celebrity
of the day
he's popular with the people,
and they want to see what
he’s all about.
They were probably hoping
for a pleasant meal,
something
they could tell their friends about the next day.
Maybe
cull some favor with Jesus, just in case
anything
good comes out of him
But as we know, meals with Jesus and the Pharisees
are
not often pleasant. Jesus is very good at
making
those dinner parties pretty
awkward.
First Jesus starts off
with something
that
could pass off as etiquette:
“Don’t
try and get the most important seat.
Sit
in the least important seat.”
And then, instead of
telling them how honored he is
to be invited to join them
that evening, Jesus tells them.
“Important church people,
Next time you give an expensive dinner, why don't you do it right?
Don't invite your friends,
or your rich neighbors,
or the queen or the owner
of the football team,
don't even invite me
to the party.
To do the party right: Invite
the poor, the disabled,
the ex-cons, the guys who
have signs on the highway exits.
You should invite people
who can't repay you.
Who have nothing to give.
That would be a party that
God would enjoy.”
The story doesn’t say if they
all got around to the meal this time.
One: to prove to us, and
remind us over and over again
that
the status that the world puts on us is irrelevant.
The
money, the fame the power, the poverty, the shortcomings,
the
addictions, those don’t count.
Our self-worth doesn’t
come from how much we have
or
who people perceive us to be, or where we sit at a dinner
or
if we’re invited to the party in the first place.
Our
worth comes from God. And we’re all beloved children,
no
matter what our status in this world
And Two: This is God’s vision for his church in this
world.
Jesus wants his church to be
a place
where the poor and the lame
and the outcast are not just
given charity and patronized and pitied.
But where they are invited into the banquet,
Where they are given a seat
at the table.
Not just in terms of
eating and hospitality,
but where they are given
power and a say
in their destiny and how they
live.
Where they are not just
nameless statistics,
but where they are given a
voice and
treated with respect, and
welcomed.
As followers of Jesus we are called to
love for love’s sake, and not
for what we can get back.
To share God’s love, and our
power, with those who have
the least of what the world
has to give.
We live in an upwardly
mobile world,
but for our own sake and the
sake of the world,
Jesus calls us to be part of
a downwardly mobile gospel.
Be a friend of the poor and
the outcast.
Even after two thousand
years of living with Jesus,
Christians
almost always neglect Jesus’s call to this.
We play
the world’s game of status and power.
we
have our own church celebrities,
members
with money and power are still treated with
more
deference than others.
We
still give honor to those with the most
hoping
to get something back.
We
still try to get to the head of the table and
we
try to invite the right people to our parties.
But
that is contrary to Jesus call.
I tell you, I don’t pick these readings, but sometimes
the
committee
that was formed in the 1980’s seem to know
just
what’s going on in our lives.
This has been a week for us, and for me,
and
an even longer one for the people living
next
door to us presently.
If you haven’t heard, the people in the apartments
next door
are
being thrown out to make way for expensive condos.
Over
300 people could become homeless
because
there’s no where else to go on Hilton Head.
But
this church and Deep Well – the service organization
that
was born out of this congregation – has risen to the occasion.
Our Press Secretary, Ann Matter put the
article I wrote
for the newsletter on a social media app,
and the news stations in Savannah saw it and did
stories.
You’ve all spread the word around
and contacted people and talked about it.
Just in one week, we’ve raised awareness of the
situation
and
changed the story from “Oh well, what are we gonna do?”
to
“We all have to do something”.
The
mayor even had to make a statement in response.
I
imagine they’re rolling their eyes in the Town Council
when they hear our name, but good.
Our member Jimmy Rowe has used his
expertise,
and his clout, and trust in this community
to
go to the owners and to negotiate a better,
more
merciful solution, which we’ll tell you more about soon.
People of our church are offering hospitality tonight
to
the residents as they hear about options and developments.
We’ve raised almost 6 thousand dollars from our people
and
from people in the community using our giving page,
and
Deep Well has raised much more.
Deep Well is finding temporary housing for people.
And
there’s much more we can do.
The
Island has come together in compassion in response.
And we weren’t even organized.
We
weren’t even ready for this.
And
I was on away in a cabin in Georgia for most of it!
But
we were ready for the Spirit’s call when it came.
This is a great example of how Christians
are
called to use our power.
It
is our job not to just give mercy to people in need,
but
to give them justice.
To remind those in power to invite them to the table, like
Jesus did here.
And
to actually bring them to the table.
And
to make sure they’re given a regular seat at the table.
We
are asked to be the church that uses our power
for the good of all. We’ve got more work to do,
but we’ve made a good start here.
We are asked to make God’s
will, on earth like it is in heaven.
To make the tables of the
world look more like Christ’s table.
Where everyone is invited, and
we all come to it the same.
Where none of us deserves to
be here more than another,
but everyone is welcome.
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