Advent 2
December 5, 2021
Malachi & Luke
3
Malachi, the first
reading we heard this morning,
is the last book of the Hebrew scriptures.
The book that comes right before the gospels.
Malachi means “messenger”.
We don’t know if that’s the writer’s name
or if that’s their
title, kind of like John is “messenger” too.
Malachi warns the
people about many of the same things that
the other prophets did: straying from God, corruption,
greed,
political leaders who don’t care about the people,
and religious leaders selling out to political leaders.
Malachi says that
God is coming into the world
and God will send another messenger first,
who will get things straightened out.
This messenger, Malachi says, will not be sweet and mild,
their message will be painful and uncomfortable.
It will be like a refiners fire or a fuller’s soap.
I had to look those two things up.
When you get
silver it’s combined with lead and other metals.
The refiner will heat it to a very high temperature, making
it liquid.
And then the bad metal rises to the top, and then
the refiner would scrape the impurities, or the dross,
off
and discard it. Ouch.
And the fuller was
the one who would clean the wool
after it was sheared from the sheep to prepare it for dying different colors.
Sheep aren’t clean animals, and they aren’t completely
white,
so the soap was caustic. It was so caustic
that they made the fullers do their washing
outside of the city limits because of the smell. Ouch.
Refiner’s fire,
fuller’s soap.
Not comfortable images, especially since
we’re the silver and the wool. Ouch.
The messenger
says, The Lord is coming.
God is coming into the world and Malachi
asks of us: “can you stand it?”
Will you be able to take it when it happens?
Again, not exactly
images of presents and gifts and sugar plumb fairies
from these Advent readings here.
But this jarring imagery is there to get our attention.
It’s not there to tell us we’re dispensable and will be
thrown away,
although many people interpret it that way.
But it’s there to tell us that we must change our ways.
God has a vision
for God’s people. For all of humanity.
For the whole of God’s creation.
That vision is all the things we know about and hear about
justice, peace, forgiveness, abundance, life-giving.
But our ways are not like that.
We tend to like privilege, fighting, holding grudges,
keeping things for
ourselves. We are attracted to the ways of death like
moths to a light bulb.
God is always forgiving, God is good at improvising, and God
is patient.
But God will not budge on those things until God’s vision
is reality.
So the messenger says we better get used to changing our
ways.
When God comes, can we stand it?
That’s what John
the Baptist was there to do.
He was there to tell people to repent and prepare the
way.
Change our ways to get ready for God’s arrival.
He was Jesus’s messenger before him.
John’s message was
to repent and change
That means changing the way we live, the way we spend money,
the way we interact with those we love,
the way we interact with those we hate,
the way we treat others with less power and privilege,
the way we conduct our business . . .
John wanted us to change our ways to be different.
To align ourselves with God’s vision now,
so that when God does come, so that we have
more silver in our lives than dross
before that refiner’s fire comes.
Who can stand it?
Preparing the path
towards God’s way means transforming the
Mt. Seolak Kim Yungzai |
world as we know it: valleys filled, mountains laid low,
crooked things made straight.
That all sounds terrific in theory.
Until we remember that we enjoy those valleys,
we live on those mountains,
we are part of what’s making the roads crooked.
Sin isn’t just a
few isolated choices we make in our lives,
our lives are embroiled in sin,
we are in bondage to sin and cannot free ourselves.
We work in it, we watch it happen, we turn the other way,
we are consumers of it, we benefit from it, we enjoy it
regularly,
it’s part of our wants and even our needs.
All the things wrong with the world today are not outside
of us,
they are a part of us, a part of the world that we like
and love.
Who can stand it?
And those messengers are not just talking about
regular people like you and me.
The introduction of the gospel today lists
leaders:
Emperor Tiberius, Pontius Pilate, and Herod, Philip
Lysanias
All corrupt leaders who tried to stop Jesus,
and who
tried to stand in the way of God’s vision in a variety of other ways.
None of them stood. They’re only remembered for
how they tried to stand in God’s way and failed.
How they were washed out of the wool by the fullers soap.
When John says
prepare the way of the Lord,
he really means prepare. Mountains, valleys, major
projects.
Make a mess and bring it back into God’s vision.
It means letting go of many things that we have liked
and become accustomed to and even loved.
It means changing who and what we are.
Who can stand it?
Now this might all
sound like some bad news.
But maybe it’s not all bad.
God vision of peace and justice will be a reality.
God COULD do it all by God’s self. We know that.
But for some reason God doesn’t want to do it alone.
The calls for repentance and change from the messengers
aren’t just
there to tell us how bad we are.
They tell us
that God wants us to be involved.
As a great theologian John Dominic Crossan said:
"We're waiting for an intervention
and God
is waiting for collaboration."
You see, even when
we have doubt in ourselves,
God still has hope in us.
God chooses us: flawed normal sinners
God chooses the wild man in the wilderness,
the unwed young girl in Galilee, and all of us sinners as
we are,
and has great expectations for us.
God doesn’t have
another back up plan,
God’s plan is us -- humanity,
the people and things of this earth.
God wants to use us, our skills, and gifts
ingenuity to make that road
to move the mountains and raise the valleys.
God knows that we
won’t change all of it
right now, but God needs us to be open to change.
To be ready for change, to have our hearts
and minds softened and not so stubborn,
God wants our help to fill those valleys
and lay those mountains low
Make the crooked straight and the rough ways smooth.
Christ is coming.
God wants our help.
Can we stand it?
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