Advent 3, 12-12-21 Luke 3:7-18
So this is the good news, huh?
You know I don’t choose these
readings, right?
They were chosen by a series
of committees
and most mainline protestant
and Catholic
churches use these readings.
So many people are
celebrating this Advent
by being called Brood of
Vipers by John the Baptist.
So welcome, Brood of Vipers!
You know there are restaurants
whose whole thing is having
the waiters and waitresses
insult the customers, Like at
Harold’s Diner.
Apparently there is a market
for this kind of thing since there are
more than one of these places.
John the Baptist could have
worked
at one of these restaurants.
Because by the looks of it, people seemed to like
being
insulted by John the Baptist.
The restaurants do it in the
name of fun and a good time.
But it’s hard to tell where John is coming from. He asks them:
“Why did you come out here?”
“What are you looking at me
for?”
Then he calls them a “Brood
of vipers”
Children of snakes in other
words.
He isn’t nice, or polite, he
doesn’t nurture them
or make them feel good.
And yet they come to him.
They seem fascinated by him.
They still want to be baptized
by him.
Maybe John seems like
the answer they’ve been
waiting for.
The new life they had
imagined.
The change that they had
hoped for a long time.
was coming to the world.
He tells them to repent. To change.
Not to rest on their laurels.
Not to simply rely on their
heritage and birth-right
but to conduct their lives in
a different and better way.
He told them to “bear fruit worthy of repentance.”
Don’t just say that you love
God,
make your life show that you
love God’s ways.
So they asked him “What exactly do we do?”
“How do we do that”,
“what kind of things are you
talking about?”
After hearing last week about the mountains
being laid low and the
valleys raised and
and the crooked roads made
straight
We might think that John the
Baptists’
advice to them would be pretty dramatic.
It might seem like he would tell
them to leave their homes
and live in the wilderness, and
eat locusts and wild honey
like John the Baptist did.
But that was just John’s thing apparently.
John tells them this is the way to change the
mountains:
(And he sounds not as wild as
he did in the beginning)
“If you have two coats, share
one with someone who has none.
If you have any extra food,
share that too.”
He’s not telling them leave their lives and
go into the wilderness,
but to go back to their
cities and villages
and their families and the
people they know
and treat them with kindness.
Make sure that other people
are taken care of.
Don’t just think about their
own well-being.
For tax collectors he tells them:
“Collect no more than what
you’re supposed to collect.”
Tax collectors were apparently pretty
notorious for being unethical.
It was so bad that people
were upset when
Jesus even ate with
them – and
tax collector and sinner are almost
synonymous
in the new testament.
But John didn’t tell them to leave tax collecting,
he just tells them to do it
morally and ethically.
To be an example to other tax
collectors.
This might be pretty radical
for a tax collector.
And soldiers apparently used their authority
to take advantage of other
people.
But John the Baptist doesn’t
tell them to
get out of the military, just
do it without
extorting other people.
To be satisfied with what they
were paid.
To prepare the way for the one who would baptize us
with the Holy Spirit and
fire,
John didn’t tell everyone to
drop everything
and go into the wilderness to
meditate
or for everyone to join monastery
and being a hermit.
or even to quit what they
were doing and go to seminary.
To prepare for the kingdom of God,
John doesn’t suggest leaving
our world
in order to bear the fruits
worthy of repentance.
He sends us back into our world,
to do what we’re doing,
but to do it in a different
way.
To change the world from inside
our worlds.
Here’s one example of
that.
Most people wouldn’t put sports stars on
a list of people who are
building the Kingdom.
I am not a big sports fan, and
I have never watched a whole
basketball game,
but I know who Lebron James
is. SLIDE
He was born in Akron, Oh.
Apparently he’s pretty good,
and he has gotten paid
handsomely for it.
But I am impressed with how much he gives back to the
community that he came from.
SLIDE
He was born in Akron to a
young, single mother
and he knows his life could
have gone in a very different
direction if he didn’t have
adults who cared for him.
So in response, he gives his money and his effort to help children in Akron,
and other
places, to have a better future.
He has given millions to the Boys and Girls Club,
he has given millions to the
Children’s Defense Fund,
And he started the Lebron
James Family Foundation,
that has done so much for
Akron.
He started the “I Promise”
School for underprivileged children
and the “I Promise” program
which helps young people
all over Akron. He’s started
housing for at risk kids,
And he’s opening this crazily
ambitious SLIDE
Why is Pr. June talking about Lebron James?! |
community center in Akron
called House Three Thirty
that is a resource center and a hub for job training and experience,
financial education. Really impressive.
Now he has extreme wealth and a grand platform
to work from, and he has used
it well.
He didn’t need to leave
basketball, he’s still playing,
he’s still making an incredible
amount of money.
And I don’t know what his
religious beliefs are,
but he is bearing good fruit
for the kingdom of God.
And what an example for other players
and sports stars and celebrities to aspire to.
Preparing the way for Jesus in the future means
acting like we know Jesus did
in the past.
Jesus didn’t retreat from the
world, he was a part of it.
And like Jesus, we are asked
to do what we do with a care
for all people, especially those
who don’t have what we have.
And like Jesus, we act this
way consistently
no matter what the world
throws at us.
Even when others are extorting and stealing
we respond with honesty and
integrity.
Even when the world is filled
with terror and fear,
we respond with welcome and
peace.
Even when everyone is keeping
everything for themselves
and watching out for number
one,
we act with compassion and
share what we have.
These aren’t passive things.
These actions can be radical.
They interrupt the way things
are.
They affect other people.
They can inspire, and they
can even outrage.
But this is how we live out our baptism
We change the world from the
inside,
starting with our inside – our minds and our hearts.
This is how John and Jesus will change the world.
He tells us to go back to our
own lives and
let God’s grace and Christ’s
love come out of us.
This is how bad news becomes
Good News,
And how Broods of Vipers
become Children of God.
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