Luke 14:1, 7-14 August 31, 2025
When I lived in San Francisco,The Banquet
Hyatt Moore
I worked for a wine shop
in
San Francisco
(It was a wine shop when
important people called,
but it was really a liquor
store.)
The owner was named Tony –
One day, the owner of the San
Francisco 49ers
called Tony and asked him
which winery he and his wife might go to
for a tasting and some
lunch. He was rich obviously.
Tony gave him the name of one and right
after they hung up,
Tony
immediately called up the winery and told the manager –
“when he comes to the winery,
give him the best of anything,
anything he wants and don't
charge him.”
And the manager agreed and
thanked Tony for letting him know.
The wineries did whatever
Tony asked because
they know he would buy their
wines if they did.
I shared an office with
Tony and heard the whole conversation.
I turned around to Tony, kind
of incredulous and said,
“Tony, this guy can afford
lunch, he can afford anything,
he could even afford to
buy the winery,
why should they give him
their stuff for free?”
He said, June, that’s how the
world works.
The rich and famous eat for
free.
And that is how the
world works.
And that’s how the world has
always worked.
We treat the rich and famous
with honor
and we expect some attention
in return.
I’ll scratch your back,
hopefully, you scratch mine.
The rich and famous and
powerful get treated differently.
They get free stuff, they get
treated better.
They get accolades and honors
for doing not much of anything.
They get away with crimes
that other people go to prison for life for.
We treat wealthy or famous
people with a little more respect,
a little more honor, a little
more attention.
Maybe we think that their
fame will rub off on us,
Or that they will remember us
some day.
Or maybe we think they’ll
drop little packs of money
where ever they go?
In
our Gospel today,
Jesus is invited over to
dinner at the house
of another of the leaders of
the Pharisees.
These are big and
important religious people,
they’re probably the richest
people in the community.
They are very adept at this upward
mobility stuff.
They have learned to work
like the world works.
They scratch the backs of the
rich and famous
and the rich and famous
scratch their back.
So they've invited Jesus
over.
Now Jesus isn’t rich, but he is
a little famous now.
He’s the “it” guy around
town, so it would be
beneficial for them to have
him over.
They were probably hoping
for a pleasant meal,
something
they could tell their friends about the next day.
Maybe
cull some favor with Jesus,
just
in case anything good comes out of him
But as we know, meals with Jesus and the Pharisees
are
not usually good. Jesus is very good at giving
everyone indigestion and
making those dinner parties
pretty awkward. He did it
back in chapter 11
and he doesn’t let us down in
chapter 14.
When he gets there, he
sees people jockeying
for the best seat at the
dinner party so he tells them:
“Don’t
try and get the most important seat.
Sit
in the least important seat, then you won’t be embarrassed
when
the host needs to move you somewhere else.”
Well,
this could be seen as helpful party etiquette.
But then, instead of following
the custom and
telling the host how honored
he is that he was invited
to join them that evening,
Jesus tells the host,
“Next time you give an
expensive dinner, why don't you do it right?
Don't invite your friends,
or your rich neighbors,
or the governor, or the
owner of the football team,
don't even invite me
to the party.
To do the party right: Invite
the poor, the disabled,
the ex-cons, refugees,
immigrants,
the guys who have signs on
the highway exits.
You should invite people
who can't repay you.
Who have nothing to give.
That would be a party that
God would enjoy.”
There goes Jesus again,
giving people heartburn.
The story doesn’t say this
time if they all got around to the meal.
Now Jesus gives them and us these helpful party hints
for two reasons:
One: to prove to us, and
remind us over and over again
that
the status that the world puts on us is irrelevant.
The money, the fame the power, the money,
the poverty, the shortcomings, the addictions,
those don’t count in the eyes of God.
Our self-worth doesn’t
come from how much we have
or
who people perceive us to be, or where we sit at a dinner
or
if we’re invited to the party in the first place.
Our
worth comes from God. And we’re all beloved children,
no
matter what our status here on earth.
This
is a worthy lesson to be reminded of all the time.
And Two: Jesus
tells us these party tips because
This
is God’s vision for the world. This is the sign that God’s
kingdom
is breaking into the world.
God wants the world to be a
place where the poor and the lame
and the outcast are not just
given charity and patronized and pitied
or tossed aside and hated.
But where they are invited into the banquet,
Where they are given a seat
at the table.
Because that’s how it is in
the kingdom of God.
Jesus is not just talking
in terms of dinner parties,
but in the whole aspects of
community and life society.
Where all they are given
power and a say
in their destiny and how they
live.
Where they are not just
nameless statistics,
but where they are given a
voice and
treated with respect, and
welcomed.
And as followers of Jesus we are called to love
for love’s sake, and not for
what we can get back.
And to share God’s love, and
our power,
with those who have the least
of what the world has to give.
We live in an upwardly
mobile world,
But the gospel calls us to be
downwardly mobile.
We are called to work our way
down that ladder.
We are called operate like
Jesus not like the world.
Even after two thousand
years of living with Jesus,
Christians
almost always neglect Jesus’s call to this.
We play
the world’s game of status and power.
Even
the church has its celebrities who are treated with
deference
and who have gotten very wealthy.
Members
with money and power are still treated with
more
respect and honor than others.
We
still give extra attention to those with the most
hoping
to get something back.
We
still try to get to the head of the table, and
we
try to invite the right people to our parties.
And
this is contrary to the gospel call.
We are living in a time
right now in the US where the
religious leaders have made
themselves government leaders
Or maybe the government
leaders made themselves religious
leaders – it’s hard to tell.
This has always been a
tendency in the US, but
lately, it has reached a
blatant point.
And if you ask anyone who
knows history,
this isn’t the best
arrangement that
humanity has come up with
over the years.
But the thing that passes itself off as Christianity,
the religious concept that is
running the government
is so horribly converse to
Christianity that it’s unrecognizable.
In my opinion, it’s doing
harm to the government,
and it’s doing great harm to
Christianity.
It’s warping it and manipulating
it.
And the way that this
emergence of
Christian government is
defying Christianity
the most is in this concept
that Jesus is
telling the religious leaders
at this dinner.
It’s making a coordinated
effort to
take the poor, the disabled, the
immigrant,
the black, the Latino, the gay, lesbian, and transgender,
anyone who is not white, male, and maybe
certain kinds of approved
women –
and moving them further from
the table and
not even giving them a seat,
and some seem to be trying to
ostracize some people
from society all together.
And it’s giving the
already rich and already powerful
and already privileged the
best seat at the table and the biggest
helping of food, and telling
them they
can take the dishes and the
silverware home with them if they like.
This is the opposite of
what Jesus followers
should be doing and the
opposite of what
Jesus tells us that God’s
kingdom on earth is to be like.
Honestly, it doesn’t seem
like God’s kingdom has any chance
of breaking into this world
sometimes.
It seems like God isn’t
winning here at all.
It seems like Satan is
getting the upper hand.
And it might feel like the best option is to give up.
We might say that
Christianity is a lost cause,
it’s been manipulated too far and it’s best to give up on it.
Many people have already given up on Christianity
because of that very reason.
It’s easy to give up hope and
to turn away.
But then we have
scriptures like this.
We have Jesus stories and
parables and life, in this bible
that is still ours and we still honor, and we are given
stories like this, and we are constantly reminded
of God’s vision for us,
and it calls us back to
service and gives us hope.
When Jesus started his
ministry,
he was a lone voice shouting
in the wilderness,
going to dinner parties, giving
people heart burn.
He probably wondered at times what could
one person do? He probably also
thought at times
that society was too far gone
and what was the use.
He probably wondered what could
one person do,
and why was God always
pushing him to
speak up about everything and
cause trouble.
But then he kept being
called to act,
and to heal and to teach and eventually
he realized that he was
called to save the world.
And soon large crowds were
gathered with him.
And one voice, turned into many
voices,
and more followed.
And 2000 years have passed
and we’re still here,
being informed and challenged
by Jesus.
We’re still trying to
understand what he’s calling us to
we’re still trying to be
faithful and to get it right.
God’s kingdom will be done on earth as it is in heaven.
God’s vision for diversity,
equity, and inclusion
will happen with or without
us.
But God has called us to
be part of this movement,
To join with ,and follow
Jesus and be
part of the voices that are
raised.
God has called us to see this
through,
to the day when all people do
get a seat at the table.
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