Mark 3 from Bible Art
Mark 3:20-35
June 9, 2024
This is a confusing
scripture.
A lot of the lines in this story are
taken out of their
context
and have developed lives of their own.
So it’s hard to figure out what’s
actually happening and
of course, Jesus speaks
in metaphors which doesn’t help.
I think there are two parts in it that particularly
throw things off.
First, I think Jesus relationship with this family is
confusing.
We might have this idyllic idea of how Jesus got along
with his family and especially his mother.
Those images are mostly from Jesus birth stories in
Matthew and Luke and some later things in John.
But remember Mark was the first gospel that was written
down,
and Mark doesn’t say anything about Jesus birth or much
at all to say about Jesus family.
Actually, this story is the most that we hear
about Jesus family in this gospel and it’s not very
favorable.
They don’t seem supportive of him, they don’t understand
him,
they actually seem a little embarrassed by him.
And, you know what, there’s no way to explain it away.
Mark’s gospel does not have high regard for
Jesus birth family,
including Mary, who only gets named in passing elsewhere.
And this story shows that Jesus doesn’t seem to have
a warm fuzzy feeling for them too much either.
If we can handle that and not get hung up on trying
try to twist it around so that Jesus does get on well
with his family,
like so preachers have tried to do,
it’s easier to decipher the rest of it.
And the other thing is right in the middle there’s
that whole
concerning piece about the
“unforgivable sin” of blaspheming against the Holy
Spirit.
As a pastor, I have had people come to me worrying
about this one specific passage.
Just recently, I had someone talk to me at length about
it on Social Media.
They were worried because when they were younger
they said they didn’t believe in God and they said
something
crude about Jesus.
They were worried that, even though they believed
now and were concerned enough to ask a pastor
about it, that God wouldn’t forgive them for that.
They were worried that they were going to hell.
Other people have worried because their children or
grandchildren
are atheists or
reject God or Jesus or the church
and they worry about their salvation because of this
verse.
For the record, I
think the short answer is “no”
in spite of this one passage, I think that more of the
gospels tell us
that nothing can separate us from the love of God.
And not blasphemy or any of those other things
that some people think are unforgiveable,
and especially an something we said years ago.
Nothing can separate us, or anyone, from God’s love
and I think that this story actually supports just that,
if you understand it in context and don’t just pluck it
out of the story
like most people do. I’ll explain that now.
So like we heard
last week,
Jesus had a public protest when he healed
someone in the synagogue on the Sabbath,
and the Pharisees decided for the first time
that they wanted to destroy him.
This is important context to remember.
After that, Jesus appointed his apostles
and he they were traveling around the area
preaching and healing and he’s getting well known
among the people, and he stops back in his home town.
Jesus is home for the first time since he’s become
someone.
And while he’s here in his hometown,
things don’t sound like they’re going too well.
It’s so crowded the disciples and Jesus can’t even eat.
So lots of people want to see and hear Jesus,
but it’s not a good reception, the people of Nazareth
are actually saying that Jesus is out of his mind.
And the scribes, the other religious leaders, have followed
him there,
harassing him there and trying undermine him.
They say that he must consorting with demons.
And so Jesus’
family are trying to get him back in the house.
Basically, they’re like
“Jesus, stop attracting attention, stop making the neighbors talk,
stop embarrassing us, you’ll get us all in trouble,
I’ll make you
your favorite meal if you come inside.”
His family can see
the pattern already in process,
Jesus is being labeled as crazy or bad or evil,
he’ll probably be rejected by the community
or even cast out of the community,
and his family would be rejected
for being associated with him.
It had been done many times before,
so they knew what it looked like.
It happened then and it happens now.
That’s what humans do to one another.
We love to put people into categories of good and bad,
holy and unholy, with us and against us,
we all do it in our heads, we all don’t all act on it, but
we all do it.
We do it with other drivers on the road,
we do it with people we see on the news,
we do it with people of other races and cultures,
we do it with people who have different “lifestyles” than
us,
we do it with celebrities, and
we do it with politicians – a lot.
Political campaigns know this human tendency to divide
and hate
and the capitalize on it.
You notice, they never just say that a candidate doesn’t
have good
policies, or they don’t share the same priorities.
They have to be evil, horrible, the worst ever,
they hate America, they want to destroy it,
and if you support THEM, you’re the worst too.
And this has been
taken all too often to scary ends, villainizing people,
dehumanizing them
and attempting to destroy “them”
– all of them, genocide in other words.
It all starts
with this process of labeling and dividing people.
This process is
divisive and destructive to humanity.
And this process
of labeling and expelling people is Satan at work.
The word Satan in
Hebrew means “accuser”.
Satan is at work when we judge others,
When we make someone into the other and cast them out.
This is Satan’s work. To accuse.
So the scribes
accuse Jesus of being Satan,
saying that since he has the power over demons,
that he must be the chief of demons.
They’re trying to demonize Jesus they accuse him.
So Jesus calls the
scribes over,
Jesus invites them to join the conversation circle,
and he asks them, “How can Satan cast out Satan”?
Of course the
accuser in all of us tries to cast out Satan all the time.
But Jesus tells them, this method of being a society cannot
last long.
This is where Jesus uses one of those popular lines
A kingdom divided against itself cannot last. that
kingdom cannot stand.
And Jesus is right. He’s talking about Satan’s kingdom,
but still.
Jesus is saying that a nation, house, or institution
that is always trying to accuse others and weed out
the bad can not last long, Because:
1. We will destroy each other if we keep up this way.
Which is just what the accuser wants. And
2. Satan’s kingdom won’t be able to stand because
Jesus is reordering the very social fabric of hate that
Satan has created.
Jesus is here to make sure that Satan’s kingdom of
hate and suspicion and fear does not stand.
Jesus reorders
things by putting himself into the position of the condemned,
God’s own son became the outcast the one who was
scapegoated, called unclean and unholy, and hung on a
cross beside
two thieves, to show that no one is outside of God’s
love.
To further this, Jesus
compares himself to a thief.
He says that no
one can enter the strong man’s house and plunder
his property
before tying the strong man up.
Satan is the
strong man. Jesus intends to bind Satan
and he will take the strongman’s property – which is All
of US.
Jesus is going to release the strongman’s captives using the Holy Spirit’s tools:
love, compassion, mercy, grace, and forgiveness.
Which brings us to the Holy Spirit again.
Someone, I think Ann asked me a couple of weeks ago
about the title of “Advocate”. That is one of the names
that Jesus gives to himself and the Holy Spirit.
An Advocate is someone who pleads the cause of
another.
Another name for a lawyer is Advocate, likewise in
Isaiah,
the Messiah has the name “wonderful counselor”.
If Satan is the Accuser in this courtroom of the world.
then the Holy Spirit is the “advocate”, or the defense
lawyer,
the one that protects us from the accuser.
And this lawyer is here to free us from this hellscape prison
that Satan has tried to hold us in,
the one of accusation and division and hate.
And this is where we get to the line in question:
“Truly I tell you, people will be forgiven for their sins
and
whatever blasphemies they utter; but whoever blasphemes
against the Holy Spirit
can never have forgiveness, but is guilty of an eternal sin”
Jesus is not just talking in general, to the poor guy
who once
said something rude about God or Jesus the Spirit.
It says that Jesus was talking to the religious leaders
who were trying to accuse him and do Satan’s work.
Remember, Jesus has the toughest things to say to
the religious leaders to shake them out of their
privilege.
Blaspheming the Holy Spirit is not just saying a bad
word,
it’s about denying the power of the
Spirit and the power of God.
It’s about believing that our sins
are stronger than God’s love and mercy.
It’s about saying that some people are beyond God’s
reach.
It’s about rejecting the power of God’s forgiveness.
The ones that are determined to accuse and condemn
when they have no right to do it,
who want to stand in God’s place,
those are the ones that stand with Satan’s world view,
those are the ones that blaspheme the
Holy Spirit and offend God.
But watch out!
Everyone is
caught in this conundrum.
If we accuse those who we think are accusers,
and want to banish them out of our society, then who
is the accuser?
A house divided cannot stand.
As long as we keep labeling people bad, or unholy, or
unforgiveable,
unlovable or beyond the Spirit’s grasp, we are caught in Satan’s
own trap.
Satan’s end game
is a divided humanity.
As long as we keep dividing ourselves
into us and them, no matter who it is, Satan wins.
At the end of Jesus
discussion with the scribes,
the story continues: “A crowd was sitting around him;
and they said to him,
‘Your mother and your brothers and
sisters are outside, asking for you.’”
They were still trying to get him inside
away from everyone.
And Jesus replied, looking at those who sat around him,
and he said, “Here are my mother and my brothers!”
Including those religious scribes
who Jesus had called over to him
Here is Jesus family.
We are all brothers and sisters in
Christ.
Whether we
like it or not.
Even those
we disagree with most.
Even the
blasphemers and the sinners
Jesus has
come to us,
and the
Strong Man will not have his way.
One day Satan
will not rule this world
with his
lies and accusations.
One day, God’s love
will win.
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