Tuesday, April 30, 2024

The Conversion of Philip

 Acts 8

4-28-24

 

Acts is the story of the first church.

Baptism of the Ethiopian Eunuch
Paul Goodnight

The risen Jesus shows up at the beginning of the book,

but then he goes up and leaves

Peter and the rest of them to figure

things out for themselves and Acts is that story.

 

At the beginning of the story, for the first 7 chapters,

The church seems like it’s got things firmly in control.

Peter is its obvious leader and he’s

doing his administrative best.

 

They’re stationed in Jerusalem,

They’ve got a church of about 120 people,

a pretty good size church to work with.

They make solid administrative decisions,

they have nominating committees,

Peter preaches great sermons,

They have people join in membership,

the church is growing,

They have healing services

they have a very aggressive stewardship program.

people die from shame if they don’t give enough.

 

Acts says “They devoted themselves to teaching,

fellowship and the breaking of bread and the prayers.”

A good church plan if I ever heard one.

Peter was doing great things in Jerusalem.

 

Then, I think the Holy Spirit got bored with the whole thing.

Around chapter 8, the Holy Spirit decided to take

the nice, pleasant, well-run church

in Jerusalem and do something new.

 

 The beginning of Chapter 8 is the first time

we see Paul, who is still Saul, who is a Pharisee

and is working overtime to get rid of the followers of Christ.

He turns the heat up, and the church and its people

are forced to leave their comfortable Jerusalem

church and scatter around and go elsewhere.

 

In the rest of chapter 8 we get the first story

of what that scattered church does.

 

It says the Holy Spirit leads Philip down the road from

Jerusalem to Gaza, it points out that it’s a wilderness road,

a road of the unknown, the dangerous, the unexpected,

just like the Holy Spirit likes it.

 

And there Philip meets an Ethiopian Eunuch

who’s riding in a chariot.

It said he had come to Jerusalem to worship

but he was now heading home.

The Holy Spirit tells Philip to go and talk to him.

The Eunuch is reading the book of Isaiah.

 

Philip offers to explain the scriptures to the Eunuch

The Eunuch invites him on board the chariot.

There Philip explains the words of Isaiah

and tells him about the Good News of Jesus Christ.

 

The Eunuch is obviously moved

he sees some water outside the chariot and says,

“What is to prevent me from being baptized right now?”

 

The answer was, at the time, everything.

Everything was stopping this man from being baptized.

He was a eunuch.

A man who was physically altered so he could

be hired to take care of female royalty.

He was sexually different than the norm.


And as such,  the scriptures prevented from joining

in the life of the temple.

Told, in very clear terms in Deuteronomy 23:1

“No one who has been emasculated can enter the house of the Lord.”

 

This man was an outsider. His sexuality was different.

The rules of religion made him an outcast,

called him an abomination, rejected him.

Even some documents from the earliest Christian church

rejection of Eunuchs from being able to be baptized

and participate in the church.

 

It says that the Eunuch was coming from Jerusalem.

and that he went there to worship.

And it’s not unthinkable that he was sent home from there.

Sent away from God and the worshipping community

because of who he was.

 

Religion turned the Eunuch. away, but he still sought God.

He still read the scripture. He still talked to Philip.

He still let the Sprit move him.

 

Over the years, I’ve met people in the church

who, just like this person have been rejected

by the church because of their sexuality.

They’ve been told the church doesn’t want them.

That they need to deny themselves

or God won’t love them, can’t love them.

And the church can’t accept them as they are.

And yet, many of them still come back.

They still seek God, they seek the Christian community.

These people are an example of bravery.

These people are a testament to the power of the Spirit

to overcome years of bad theology led

by a very narrow reading of the scriptures.

 

Anyone who has been rejected by

the church for any reason, 

because of their sexuality, or color,

or gender, or what they’ve done in the past,

or how they look, or who their parents are . . .

anyone who has faced rejection and still seek out

God and the Christian Community

they are an inspiration.

They renew my faith.

They convert me again.

They help me to know that there is more

to this than reason and rules.

They drive me to understand the way of Jesus

and the Word of God better.

They let me know the power of the Spirit.

 

And this Eunuch is an inspiration.

He hears the story of Jesus and hears about

the healing and forgiveness of baptism.

He sees some water by the side of the road

and he wants to be baptized right there.

What is to prevent me from being baptized?

And apparently, Philip doesn’t see that there is

anything preventing it, and Philip baptizes him

right then and there.

 

Now sometimes they call this story

“The Conversion of the Ethiopian Eunuch.”

The Eunuch is converted to the faith.

He became like us. The church rejoices.

 

But is that really the most amazing thing that happened?

Was  the Eunuch the main one converted to the faith?

Or was Philip converted to the faith?

Was the church was converted to the faith?

Was the church converted to the Way of Jesus?

 

Did the Spirit lead the Eunuch to Philip?

Or did the Spirit lead Philip to that Eunuch?

 

That same water, that same spirit

that has washed and sent so many people

that has inspired people through the generations,

has inspired us to welcome the stranger,

to help those who are hurting,

to treat others with kindness,

to work for justice, to feed the hungry,

to offer comfort and prayer to those who are hurting,

and it sometimes just inspires to make it through the day.

 

In our baptism God has claimed us.

We are forgiven and we know that

we are loved eternally.

And that love changes people.

That same Spirit, those same waters of salvation

that drove that Ethiopian out of his chariot

and into a new life, drives us.

That same Spirit that drove Philip to go

from the comfort of Jerusalem

to the wilderness road that led Gaza

drives us too.

 

That same Spirit that got bored with

the nice, stable church in Jerusalem,

snatches us up and send us out into

strange and uncomfortable places,

hopefully to meet people we never would

have met before.

 

She drives us to follow the way of Jesus

and to use the scriptures for love

and inclusion instead of hate and exclusion.

 

She shows us that nothing is preventing us

from sharing the love of God with everyone.

 

That same Spirit, that same water of baptism,

that drove them, drives us today.

No comments:

Post a Comment