John 2:13-22
Lent 3
March 3, 2024Jesus is Really Angry in the Temple
Dinah Roe Kendall
I think we mostly lie
to think of “nice” Jesus.
The
Good Shepherd Jesus,
the one who welcomes children Jesus,
the healer Jesus.
But
todays Jesus is not that nice Jesus.
This
week he’s angry Jesus.
I mean
he was also angry Jesus
just last
week when yelled at Peter,
“Get
behind me Satan.”
but we
don’t like to remember that Jesus.
And
this week he’s demonstratively angry Jesus.
They often call
this the “cleansing of the temple”
and
I’ve never liked that term.
Cleansing
seems more innocuous,
like
Jesus was giving it a nice scrub and polish.
And
that’s not what Jesus is doing here.
And
cleansing of the temple gives me the impression
that
it was once and done. Now the temple is now
clean
and the problem is over.
But what I think Jesus
was doing here would better
be called “Jesus having and angry protest at the
Temple”.
He saw
something that was wrong, that went against God’s plan,
and he
was showing that with a demonstration.
And
Jesus crossed a line that lots of people think
you’re
not supposed to cross when he was protesting:
he destroyed
personal property
he
caused physical destruction to a business.
If he
crossed that line today, lots of us would just call
Jesus
a “thug” and disregard what he had to say.
And
sure enough, in Mark’s Gospel it says that this
was
basically the thing that made the religious
authorities
look for a way to arrest and crucify him.
Some
say Jesus did it in order to get into trouble
and
get arrested. But I think that’s silly.
I say
he did it for the reason that so many other
people
get angry and protest,
and
why some people cross that line:
Things
were just plain wrong needed to change.
So what was Jesus
so angry about?
Some people think it was just because they were
selling
stuff in the front of the temple.
And some pastors and denominations have made a hard
and fast rule that there can be no selling of things
on
church grounds, and they feel they’re saving their
churches
from this temptation.
But I don’t know that that is what Jesus was mad
about.
Like we could just stop selling things and Jesus
would be happy.
I remember
preaching about this story coincidentally
one Sunday when the kids were having a sub-sale
for their youth trip, it completely slipped my mind.
I wasn’t telling people not to sell anything,
but I had the distinct feeling that THAT was not
I had to go, yeah, but kids what you’re doing is
just fine.
I don’t think the problem is selling things and
even what they were selling. And we shouldn’t think
just
because we put a ban on selling things, we’re scott
free.
I think it’s deeper than that.
So it would probably help to explain why people were
selling things in the front of the temple in the
first place?
The reason that they were selling was so people could buy them
to do sacrifices which was the main element of Jewish worship at the time.
The
original idea was that people worshipped
God by giving
God
back the best of what God had given them. A sacrifice.
A gift
from the heart. Most people would bring their own animals,
or
they would trade whatever they produced
for an
animal to sacrifice.
But
when the temple was built in Jerusalem,
people
would travel there to do their worship.
So they
couldn’t bring one of their own animals
or a
bunch of fruits or vegetables. So people started to
sell
animals in front of the temple for money.
And because Jews
couldn’t use Roman money,
there
were money changers, who would exchange
Roman
money for Jewish tokens for a price
so
then you could use them to buy the animals.
I
don’t think this system in itself was what made Jesus so angry.
It wasn’t outrageous. It all made perfect sense.
They
weren’t selling terrible elicit things,
or
necessarily bad things. It was all stuff for worship.
All of
these things were proscribed by religious law.
But
what had developed was two things. One:
The temple
that was built for everyone to worship God
had
become a place of exclusion.
Even
though I’ve heard that it was on a sliding scale,
still,
it was only a place where only those with money
could
worship. The poor were kind of left out.
The whole purpose
of the temple
and
the act of sacrifice, was so that people
and
communities would grow closer to God.
So
they could understand God’s will for humanity.
So they could live out God’s dreams, and live in a just
and righteous community,
caring for the poor, the orphan and the widow.
But
they actually built a system that excluded
those
that they should be caring for.
That’s
what “market places” do.
Only
those with something to trade can participate.
And two:
Instead of serving
God like they were supposed to,
they ended up just “doing temple”.
The
purpose of it had become to make money.
Jesus saw
that the place was full of people
who
were just “doing temple” in order to sell things.
They
were not considering
how to
serve God or to serve other people.
they
were just there to make a buck.
They
were not concerned with God’s will,
The
worship of God wasn’t changing them at all.
And
this is a warning for us too.
We could be “doing church” just right.
We
could say all the right things,
sing
the right songs,
have
the most accurate budget,
the
best classes, the nicest facility,
the
best most organized ministry teams,
And
sometimes just doing this we inadvertently exclude
the
people that we’re intend to be serving.
Lots of people
have been “doing church”
for a long time, but many have forgotten
what
we were “doing church” for.
People
can go through their whole lives
doing
the practice of Christianity and never
have
it change them, never have it effect their lives.
We forget what God wants out of this whole thing:
justice,
mercy, forgiveness, loving our neighbors,
loving
our enemies, self sacrifice, faithful service, and love.
And if
we’re not doing it all for God’s vision for us
and
for this world, what is it all for?
And there are
quite a few churches that “Do church” so well,
that
they’ve turned the whole process into a money making venture.
Not
sub-sales for the youth group to go on a trip, but big money.
That
is a temptation that many churches have faced
and
that many churches and church leaders have given into:
They find
that they are making a lot of income,
and
then they serve that purpose instead of the ones
that
God has for them.
Those
churches have become market places,
and
people are commodities.
That’s why it might be best to be a church like ours,
just a little less than breaking even.
No one is making the big bucks off of
Christ Lutheran church, right? Temptation thwarted? Of course not.
Lots of churches still put all their focus on the
anxiety
of having enough money. They make that
their
whole focus and they forget about their mission
and their
purpose for existing.
They just
become market places that doesn’t make money.
So to be clear, I
don’t think that Jesus thought that the
Jewish way of worship was uniquely bad, or that the Jewish way
of life needed to be overturned more than any other,
but I do think that he saw that the intent for worship
was going off the rails. That there was a lot of doing, and a lot of profiting,
and
a lot of excluding people who were supposed to be
served,
and not a lot of heart-changing going on.
As Amy Jill Levine
said in her book that we’re reading for Wednesday: “Worshippers
who go through the motions, but neither repent in the hearts, nor act with love
of neighbor and love of stranger. Ritual without repentance, financial
contribution without fellowship and community, prayer without actions.”
And these are things that all houses of worship of all faiths
have to struggle with at one time or another.
When
I was in seminary, one summer
I went to Guatemala for a month by myself to learn Spanish.
I still don’t speak Spanish, but that’s another story.
When
I was there,
the
church in the town where I was staying
was
in the center of the city near the town square.
I
noticed on Sunday, there was this weird class dichotomy.
The
only people actually worshipping were the more
well-to-do people. I mean there wasn’t anyone in that town in Guatemala
who was even as
well off as the most modest middle class
people
in the United states, but still there was a dichotomy
of
class in who actually attended church.
Like
the owner of the house I was staying in went, but the housekeeper and her
daughter did not.
Now
in front of the church on any day of the week,
there
were always vendors there.
That’s
where a lot of the poor people were.
They
were standing in the town square
trying
to sell things to tourists and other people.
And
on Sunday morning, on the way to worship
the
vendors were doubled. They were selling rosaries,
wooden
crucifixes, all types of religious articles.
And while I
was in worship on Sunday,
every week, there was a boy who was visibly paralyzed
would come into church on a homemade wooden cart
and roll around the church asking
for money from all the worshippers.
And
especially the out-of-towners like me.
Whenever
he would come to me, I would just
shake
my head at him and go back to focusing
on
my worship, like every other person in that church did.
And I have to admit, this was the thing that annoyed me.
This
was bothering my religious experience.
I
was annoyed by the selling of religious trinkets in the front,
and
the boy asking for money right in the middle of worship.
It
wasn’t “right”. The Church after all was a “sacred space”
Sitting
there, I actually thought of this scripture,
“Don’t
make God’s house a marketplace.”
I
felt more than a little self-righteous as only a young person
whose
just completed their first year of seminary can be.
But
I ask you now, what system would
Jesus
have protested then?
Which
table would Jesus have turned over?
Would
Jesus have scolded the poor people
who
were selling and just trying to make a living?
Would
he have scolded that young paralyzed boy
rolling
around church bugging the worshippers?
Honestly,
I think that if Jesus was there that day
he
would have left all those tables alone.
I
think Jesus what Jesus would have done was turn over
the
table of my heart that felt entitled to have my sacred moment.
He
would have turned over my table that
was
actually thinking that the poor people
were
bothering my experience of Jesus.
And he would
have turned over the table
of everyone else there who looked down on that young
boy
and would have nothing to do with him, and the table
that had only the more well-off in worship who didn’t engage
with
the rest of the community.
The tables that put a barrier between God and others.
He
would have turned over the tables of the
system that allowed people to go to worship,
but never touched people’s hearts and lives and attitudes.
Jesus didn’t
just talk about his anger in the temple that day.
He
didn’t waste time telling a parable,
or
asking a clever question.
That
day he flipped it all over.
He
turned over a tradition that he had been a part of,
that
his parents had been a part of,
in
a religion that he loved and honored.
He
turned it over. He disrupted everything.
Everyone
was disrupted that day.
He loved God and God’s people so much
that he disrupted what they were doing.
Richard Rohr a
well known Catholic theologian said:
Christianity is a lifestyle - a way
of being in the world
that is simple, non-violent, shared,
and loving.
However, we made it into an
established "religion"
(and all that goes with that) and
avoided the lifestyle change itself.
One could be warlike, greedy,
racist,
selfish, and vain in most of
Christian history,
and still believe that Jesus is
one's "personal Lord and Savior" . . .
The world has no time for such
silliness anymore.
The suffering on Earth is too great.
The suffering on Earth is too great.
We
don’t have any time for this silliness.
This
“doing church” without allowing
our
hearts to be changed we don’t have time for it.
And
God isn’t having it any more either
God
is disrupting us now in so many different ways.
God
isn’t being nice and gentle these days.
Things
are changing quickly and the church
is
struggling to keep up with the Holy Spirit.
To be honest,
God is kind of being a thug right now.
Not
having any regard for our property and our possessions,
and
the things that we have valued and held as sacred all our lives.
We
have to do this whole church thing
completely
different than we once did it.
And
that is okay, because I think what was happening
before
was probably making Jesus angry.
God
loves us so much that the tables
are
being turned over on us and all we know.
And that,
brothers and sisters, is good news.
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