Tuesday, May 30, 2023

The Spirit Make us One

 Acts 2: 1-21 
May 28, 2023
Pentecost

 

Now, long ago after the time of Noah


and his children, the people

had one language and they lived in one place.

And the people said to each other,

“Let’s make some bricks” and they made some bricks.

And then they said,

“Come, let us build ourselves a city,

and a tower whose top is in the heavens;

let us make a name for ourselves,

lest we be scattered abroad over the face of the whole earth.”

 

That is the story that’s been come to be known as

the tower of Babel. Although it never mentions a tower.

The people wanted to band together

for their own glory, for their own power

and pride and ambition,

They thought they could be like God,

if they could just build an empire big enough to reach the sky.

 

But God knew that would not be good news for anyone.

So God made them all speak different languages,

so they couldn’t understand one another

and then they couldn’t build the city to reach the sky.

And the unfinished city was called Babel which means confusion.

And the people were scattered and separated

from one another.

 

Now this scattering can be seen as a curse:

God’s punishment for the human penchant

towards despotism and oppression.

It can be seen as a cure:

The separation of languages

has prevented one power from taking over.

And it can  be seen in the long run as a blessing:

diverse languages and cultures make

the world a more interesting place to be.

The richness of humanity is a gift from God.

 

The difference in language and culture can divide people.

Try as I might, I still cannot understand Swahili,

or Cantonese, or Spanish

or the other languages of friends that I have had.

 

It makes me sad to think,

There have been people that I know

I would have been closer with

if only I could speak their language and they could speak mine.

If we could have gotten beyond translators

and hand signals, we would have had a deeper relationship.

 

The difference in language has lead to suspicion,

misunderstandings, and hostility

between people and countries.

 

But the differences in languages can be a beautiful thing too.

Learning the nuances of a new language is an

exciting adventure. And the tapestry of languages

make this world rich and wonderous.

Languages form culture and they are formed by culture.

Different languages give people and nations their personalities.

 

People have said that after they’ve lived in a country

where another language is spoken,

one of the most comforting things

is to hear their own language again.

And ministry is best done in people’s native language.

When I was in Columbus, we had a Lutheran Swahili ministry.

Other people would preach,

and I would do the communion part of the service

and I would read it in Swahili. I did it phonetically,

and I’m not sure at all times what I was saying

and I can assure you, it was bad pronunciation.

But they wanted that part, especially,

in their own native language.

Their mother tongue.

It comes close to people’s heart.

Language is a powerful thing.

 

And some people have known that power

and have tried to restrict it or control it.

 

In the early years of our country,

Native Americans were not allowed

to speak their own languages,

or to teach them to their young

in an effort to “civilize” them make them American.

 

During the world wars, Germans in the US

were forced to hide their own language,

lest they be seen as the “enemy”

 

And today, although on one hand we claim

to be a proud to be a melting pot,

there is a lot of open hostility

to those who speak languages other than English.

 

Like that city of Babel,

we want to build our own empires  to the sky

and to do that, we try to enforce uniformity,

and make a name for ourselves,

built on our own pride and prejudices.

 

But when the day of Pentecost had come,

they were all together in one place.

And suddenly from heaven there came a sound

like the rush of a violent wind,

and it filled the entire house where they were sitting.

Divided tongues, as of fire, appeared among them,

and a tongue rested on each of them.

All of them were filled with the Holy Spirit

and began to speak in other languages,

as the Spirit gave them ability.

 

Meaning the disciples spoke,

and everyone in that room, no matter where they were from,

they understood the gospel preached in their mother tongue.

God is doing a new thing in this era.

 

Some have said that Pentecost is an undoing of Babel,

but notice this: everyone didn’t speak the same language,

they didn’t all just start speaking English

or some majority language that was convenient

for the dominant culture.

It says that they were filled with the Holy Spirit

and began to speak and be understood

in other languages.

  

No one lost their identity,

they weren’t a homogenous group.

They were all still distinct from one another: 

Parthians, Medes, Elamites, and residents of Mesopotamia, 

Judea and Cappadocia, Pontus and Asia, 

Phrygia and Pamphylia, Egypt, Libya, Romans, Cretans, and Arabs.

 

Or, as the updated countries would go:

Afghanistan and Turkmenistan, Iran and Iraq, Israel and Palestine 

and many parts of Turkey, including near Istanbul and Ankara; 

Egypt and northern Libya, Rome in Italy, 

the island of Crete or from Saudi Arabia.

They were all different and distinct.

But their differences were no longer a barrier.

 

Pentecost is the birth of the church.

And the church was meant to be a sign

that diversity does not equal division.

 

Even though, as Martin Luther King said,

The most segregated hour of Christian America

is 11 o’clock on Sunday morning

and that statement is still true to this day,

The church that God created on that day of Pentecost

day is a blessing of diversity.

Not just bringing other people together so that they can

take on our identity and leave behind their own.

Pentecost is the sign that unity of humanity is possible.

But that it doesn’t mean assimilation, conforming or watering down

of who people are, or where they come from, or who they identify as.

Pentecost is the unity of the Spirit of all people found in Jesus.

Where language and culture and other unique qualities,

don’t need to disappear, but are celebrated.

Where we are one in the Spirit of God.

  

Our goal as a church of Christ is to create a “beloved community”

Another quote from Martin Luther King, Jr.

 The end goal is reconciliation; the end is redemption; the end is the creation of the beloved community. It is this type of spirit and this type of love that can transform opposers into friends. It is this type of understanding goodwill that will transform the deep gloom of the old age into the exuberant gladness of the new age. It is this love which will bring about miracles in the hearts of people.

 

The end goal is a community where people can come together 

in their uniqueness and still be a community.

 

We are scattered over this world

to proclaim God’s peace, understanding, and love

Instead of making a name for ourselves,

we create a servant community, to build up one another.

Instead of building a city as a homage

our own ambition and pride, we build a city of God.

 

And as we do that,

we see that God is breaking down all sorts of barriers.

God is breaking down the barriers of language, culture,

race, gender identities, sexual identities,

physical and mental abilities, age, economic status,

and all other barriers that we have created between people.

 

Often God has to break things down

before God can create new things.

 

We resist, but God goes right on breaking down

barriers to create the Kingdom of God on earth.

After working on it for more than 2000 years,

We’re obviously on the long term plan.

We are always going back and forth between our will

and God’s will, but our faith tells us that

God’s vision of a diverse yet united people will become reality.

At the first congregation that I served,

we had a mission to Honduras the congregation

before I had gotten there, had helped to build

housing and a school, we gave scholarship to the kids

so they could go to school past Jr. high,

someone donated a fire truck.

Once we had done all the practical stuff,

we decided that we wanted to go there

and do Vacation Bible School for them.

 

Sharolyn was our children’s ministry director.

She was an expert in Godly Play,

a Montessori-based Sunday School curriculum,

where you tell stories with objects

and have conversation with the children

and there was craft that went with each story.

 

She told stories all through the week

to different age groups,

We told the story to the older children

first and then they helped tell the stories

to the younger children.

Pablo, our guide, was our translator.

It was going really well.

 

Everything was leading to the final story

on the final day which was the story about Baptism

and God’s love for all of us.


So we gathered all the about 75 teens and children and the adults

together under the portico outside of the school.

And we’re ready to go, and we just needed Pablo.

But he was gone, the Mayor had called him out for a special meeting

or something. I don’t know the details, but, somehow

Sharolyn and I were only ones from our group there

with no one to translate.

 

Now Sharolyn knew the Godly Play Story.

but she didn’t know any Spanish.

Now I could speak a little Spanish,

but not enough to translate completely.

And I didn’t know the Godly Play Story.

And there was a teenage boy named Marco

who could speak a little English but not enough to translate,

but we had been combining our efforts

to do some translation together earlier in the week.

 

So, here’s what we came up with on the spur of the moment

with everyone sitting there waiting for us to get started:

Sharolyn told the Godly Play story and did the visuals.

Which included giving each of the 75 children candles

which they would light somewhere in the story.

I was not really prepared for that part at all.

Then I would translate it into bad Spanish all in present tense,

And our Marco would take my bad interpretation

And put it into something that I can only hope made sense in Spanish.

 

And, in the end, no one set themselves or anyone else on fire

which we could call a success.

But it was more than a success.

At the point they were told to light their candles

on the larger candle and on each other’s candles, which they did.

And once they were all lit, Sharolyn said,

“Look up now and see the light of God”

and I just couldn’t find the words in Spanish,

(even though we had just been saying light and God
over and over again.)

But I didn’t need it,

I just looked up and everyone looked up at the same time,

and everyone fell silent and we could all feel

the Spirit of God move through

that little cement portico we gathered under.

 

 

Language differences can be a barrier, and a joy.

Culture differences can be a barrier, and a joy.

Sexuality can be a barrier, and a joy.

Gender can be a barrier, and a joy.

Mental health can be a barrier, and a joy.

Age can be a barrier, and a joy.



All our differences can be a barrier, and they can be a joy.

But crossing over barriers is what the Spirit of God does.

And what the Spirit of God can help us do.

And when those barriers get crossed,

we can find God’s real joy.

 

God is doing a new thing today,

right here at Christ Lutheran.

Jesus is opening our hearts and minds.

The Spirit is breaking down our barriers.

God is giving us new challenges.

 

God is pouring out God’s Spirit on all flesh.

and our sons and daughters are prophesying,

and our young people are seeing visions,

and our old people are dreaming dreams.

And with the Spirit’s love and grace,

we will all be saved together as one.

 

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