John 20: 19-31
Easter 2
April 16, 2023By Faith Not Sight
Alix Beaujour
The Resurrected Christ pays a visit to the disciples this
week.
They are hiding
together behind a locked door in fear.
And Jesus enters their locked room.
We read this
gospel lesson every year on
the second Sunday
of Easter and most of the time
we focus our time
on Thomas and his doubt.
Now, I happen to
like Thomas.
He left that
locked room when no one else would.
He went out to get
everyone coffee or lunch
or to try and find
Jesus or whatever he was doing.
He was the brave
one in the group.
He just happened
to miss all the action.
And for the record,
I don’t have a problem with his doubt at all.
I think doubt is
perfectly normal in the course of our faith life.
But we can talk
about him another year.
Because we do talk
about him most every year.
And in all the
hubbub about Thomas, we often of miss
a very important
thing here:
The resurrected
Jesus came to the
disciples and gave
them a mission.
He says it plainly
to the disciples,
“Peace be with you, As the Father has sent me, so I send
you.”
Jesus has returned to give
the disciples
peace in their fear,
to give them the
presence of the Holy Spirit
And at this point
in the narrative,
he also gives them
a clear mission:
If you forgive the sins of any,
their sins have been forgiven them;
if you retain the sins of any, they have been retained.
For a long time many in the church have believed-
or acted at least
– that Jesus sends
our churches out
primarily for two things:
For recruitment –
so we can
increase the number
of Christians in the world
And/or to tell
people about
the rules and
about morality –
and to scold
people for getting it wrong.
Those are noble
causes.
But neither of them are
what Jesus sends the disciples to do.
here at this very important moment after his resurrection.
He doesn’t say to
the disciples,
“make sure you get
a lot of new members,
OR make sure you
teach
everyone what the
rules are.”
Jesus sends the disciples out into
the world with one
main purpose:
That is
forgiveness.
“as the Father has sent Me, I also send you."
He says,
"Receive the Holy Spirit. If you forgive the sins of any,
their sins have been forgiven them;
if you retain the sins of any, they have been
retained."
Forgiveness. This is what Jesus
sends the disciples
out to do.
To forgive one
another and to let others
know about God’s
forgiveness.
This is Jesus’s
gift to his disciples
and this is the
disciples gift to the world.
And this is what
we uniquely have to offer.
There is an Episcopal priest named Robert Capon
who writes
wonderful thing
mostly about
Jesus’ parables. He writes:
The world is in the morality and
rules business and they succeed at that.
What the world cannot get right,
however, is the forgiveness business –
and that, of course, is the church's real job.
She is in the world to deal with the Sin
which the world can't turn off or escape from.
She is not in the business of telling the world what's
right and wrong so that it can do good and avoid evil.
She is in the business of offering— to a world
which knows all about that tiresome subject –
forgiveness for its chronic unwillingness to take its own
advice.
But the minute she even hints that morals, and not forgiveness,
is the name of her game, she instantly corrupts
the Gospel and runs headlong into blatant nonsense.
The church becomes, not Ms. Forgiven Sinner, but Ms. Right.
Christianity becomes the good guys in here
versus the bad guys out there. Which, of course, is pure tripe.
The church is nothing but the world under the sign of baptism.
On this second Sunday of Easter, we and the disciples
are sent to the
world to tell it of God’s forgiveness.
We are sent to act
out own forgiveness of others.
We are sent to
forgive.
And why? Because we believe in the
Resurrection.
Not just in the
stark fact that Jesus was raised from the dead.
But we believe that the Resurrection of Jesus
was just one big example of the new life that
God offers the whole world.
The Resurrection tells us that God is not spending time
writing down when
we’ve been naughty and when
we’ve been nice.
God is not saving
up and will make us pay for them one day—
The Resurrection
says that if God could forgive
the crucifixion,
God can forgive anything.
We believe in the Resurrection which tells us
that God won’t check
the list twice or once,
God has thrown out
the list all together.
Resurrection tells
us that no matter what has taken place,
God can and will
create New Life.
God will forgive
the old and make the new.
No matter how bad
it has gotten, God will redeem the world.
And that is Forgiveness.
That is what the church is sent out for.
Because we believe
that Christ is risen,
we believe that
redemption is possible in all situations.
For decades, people suffered under the
horrible racist
oppression of Apartheid in South Africa.
The white
government sanctioned stiff segregation, kidnappings,
killing and
torture for anyone who rebelled against it.
After being released after 30 years in prison, once in
power,
Nelson Mandela did not call for retaliation and
uprising against the white government oppressors.
Although no one could have blamed him.
He didn’t even call for a Nuremburg type trial
like after WW 2
that ended in hangings –
although they may
have deserved it.
With Bishop
Desmond Tutu’s help,
he called for the
Truth and Reconciliation Commission.
In this commission,
people would admit
to being a party to the oppression,
then they would listen to the stories of the
horror told by the victims. In turn, they would be forgiven.
This commission did its work for two years.
It hasn’t been
perfect in South Africa,
after decades of
oppression, there is still
rampant
inequality, poverty, and as a result, crime,
but there has been
a noticeable absence of
bloody, civil wars
which have arisen in other places in Africa.
There has not been
an attempt
at ethnic
cleansing which certainly could have happened.
And there is a presence of justice.
Black people and
white people are working together.
There is hope for
that nation.
Bishop Desmond Tutu, the Episcopal
archbishop who lead the commission:
“Forgiveness is an act of much hope and not despair.
It is to hope in the essential goodness of people
and to have faith in their potential to change.
It is to bet on that possibility.
Forgiveness, is not opposed to justice,
especially if it
is not punitive justice, but restorative justice,
justice that does not seek
primarily to punish the perpetrator, to hit out,
but looks to heal a breach, to
restore a social equilibrium
that the atrocity or misdeed has disturbed.
Ultimately there is no future without forgiveness."
Jesus has come into the room. The pain is still visible,
the crucifixion
has not been forgotten and swept under the table.
The wounds are still there for Thomas to see and put his fingers in.
But Christ still comes
with a word of forgiveness.
“Receive the Holy Spirit.
If you forgive the sins of any, they are forgiven them;
if you retain the sins of any, they are retained.”
The ELCA’s former presiding
Bishop, Mark Hanson asked:
“Do you think by that Jesus could possibly mean
that if I fail to tell my neighbor, my colleague at work,
my son or my daughter,
the Good News that God in Christ forgives you,
then their sins now belong to me?”
It’s an interesting way to look at what Jesus said.
Forgiveness is what we are sent out to share with the
world.
God’s forgiveness
and our own forgiveness.
Forgiveness is new
beginnings. Forgiveness is hope for the future.
Forgiveness means
that the past won’t hold us back.
Forgiveness means relationships can start again.
Forgiveness means that life can start again.
Forgiveness is hope for all of God’s people.
When we share forgiveness with a friend or a relative
or with a
stranger, or an enemy,
or with those who
have done us harm –
it is the
Resurrection of Christ made real to the world.
It is the hope and
promise of New Life.
Resurrection is God’s gift to us.
Resurrection is
forgiveness.
Forgiveness is our
business
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