John 9:1-41 Lent 4 March 19, 2023
Jesus Heals the Blind Man
Brian Jekel
We have Jesus, the disciples,
the neighbors,
the Pharisees,
the man’s parents and of course, the man born blind.
The identified patient in this story.
We have lots of healings in the other Gospels,
we even the healing of blind man in a similar
way, with mud and spit,
but here again, we have John’s gospel
commenting on those healings,
and looking deeper, John’s story is asking
“what would the people around the healed say
about this healing”
“How would everyone react” and
“what does this tell us about God and Jesus?”
One
thing this story seems to say is that
The man in the story is blind in the literal
sense,
but it seems like everyone else in
the story are the ones who can’t see.
First
we have the disciples,
When they see the man born blind,
They don’t say, “Can we do anything to help
this man.”
They don’t talk to the man himself who is
sitting right there.
They ask, rudely, right over him, “What caused
this man to be blind?
Was it has sin or his parents?” I mean he’s
blind, he’s not deaf.
They are working under the assumption that
prevailed at the time
that if someone is born in such an unfortunate circumstance,
it has to be evidence of God’s displeasure with them.
They ignore the man and use him as a
theological object lesson,
they can’t see the man, they don’t talk to
him, they talk about him.
Jesus basically said, this man couldn’t be
cursed,
he’s about to be used to reveal God’s glory.
The disciples can't see.
Now
this blind man has certainly been
around this town his whole life
It’s the same town his parents live in.
People didn’t move around like they do today.
And his parents say he is of age, so probably 15,
18, 20 years or more.
But none of them seem to know his name.
And
after he’s able to see,
the neighbors who have passed him every day
for the last couple of decades, hardly seem to
recognize him.
Remember, towns were small, neighborhoods were
small
It’s not like there were bunches of people to
keep track of.
And
yet, these neighbors can’t really say for sure
they call him, “the man who used to beg.”
They don’t believe it’s him, even though he
says, “It’s me”.
They can't see.
They
probably don’t know him because
they never actually met him before.
they probably walked over him, ignored him,
they discounted him as a sinner who was cursed
by God.
They probably yelled at him for being in the
way,
or having the nerve to ask for money,
But they never actually saw him. They
were blind to him.
And they still can’t see him now.
And
there’s the Pharisees, the religious leaders.
Jesus
has just healed a man – an amazing miracle –
no one should argue that.
But they can’t see the amazing miracle.
They can’t see it because it was Jesus who did
it,
and they think Jesus is a bad guy because he’s
not following their program, he healed on the Sabbath and they count that as
bad.
So they ignore the man who was healed,
and
they curse the one who healed, and just argue amongst themselves.
The man tells them exactly what happened,
but they are so preoccupied with their own judgments
that they can’t see a miracle of God when it
happens in front of them.
They can't see.
Then
there are the man’s parents
they don’t seem very parental at all.
They don’t seem too elated that their son
has just been given his sight back.
And they keep distancing themselves from him
it says because they were afraid.
They were so afraid, that they can’t see
their own flesh and blood, and his joy
because all they can see are the problems he
is causing them.
They can't see.
The
man is the one who was called blind,
but the other people in this story are the
ones who
were really blind.
They are each so convinced, so set in their
ways,
that they could not see what was there in
front of them.
They were blinded by their apathy, their
religious convictions,
their preconceived notions, their fear, their
prejudice.
The
only person who can really see in this story
is the man who was born blind.
He sees the religious leaders for the self
righteous fools they are.
He can see that Jesus healed him,
And he sees that anyone who could restore his
sight
must be sent from God.
Jesus
doesn’t just heal the man here,
through this healing Jesus shows us that
The people who think they can see,
might very well be blind,
and the ones called blind might actually see.
And
so it is with all of us too.
Often we are so convinced,
by our religious convictions,
our rules, our traditions, our prejudices,
by what we’ve been taught in our youth,
by our fear, and by our own stubbornness that
we just can’t see what God is doing right
before our eyes.
People
can be converted, or claim Jesus as their lord and savior
or be raised Christian all their lives, and go
to church faithfully ,
and still not see— not understand – what God
is doing.
John
Newton was born in 1725 in London.
His mother died when he was 7 and at 17,
he started to work on different ships.
When
he was 23, he was on a ship that was going to Ireland
when a terrible storm hit and the ship was
about to sink.
He prayed to God to save the ship,
and after the storm began to die down and they
were saved.
He marked that event as the day that changed
the rest of his life,
the day that he began his conversion to
Christianity.
He started to study scripture, and he avoided
profanity, gambling and drinking.
But he said later that he still didn’t
understand at that time.
He couldn't yet see.
That
was because even after he was converted to Christianity,
he became the first mate and then captain of a
slave ship.
He captained three voyages between Guinea,
the West Indies kidnapping and capturing
African people
to be sold as slaves in England.
Even after he stopped being a sea captain,
he still invested in the slave trade.
He still didn’t see.
After
he stopped being a ship’s captain,
He became ordained in the church of
England and was a pastor in London.
Eventually, through his understanding of
scripture
and his work as a pastor, he began to rethink
his past and the institution of slavery.
He started to see.
He
became repentant of his past, and eventually
started to work with English lawmakers to end
the slave trade
and became a vocal leader in the abolition
movement
that eventually led to the end of slavery in
England in 1807.
He later wrote: “It will always be a subject of humiliating reflection to me,
that I was, once, an
active instrument in a business at which my heart now shudders,”
Normally
the words of a pastor from more than 200 years ago
would be forgotten with the ages,
but the words of John Newton are remembered
because in 1779, he wrote the hymn “Amazing
Grace”,
one of the most popular and familiar hymns
ever written.
People
call it John Newton’s spiritual autobiography in verse.
“Amazing Grace, how sweet the sound that saved a wretch like me.
I once was lost, but now I’m found, was blind but now I see.”
John
Newton became a Christian in name in 1748,
but his actual conversion took place over many
decades.
He wrote: "I cannot consider myself
to have been a believer in the full
sense of the word, until a considerable time
afterwards."
Jesus
doesn’t just make Christians and then leave us
to our own devices. Jesus is constantly
opening our eyes.
Helping us to see and understand more about
God’s will.
Christianity and the church have changed. A
lot.
Change can hurt and can be hard to deal with.
But change is necessary.
There’s no shame in
changing our convictions.
Jesus said,
“I came into this world
so that those who do not see may see,
and those who think they can see,
will realize that they might be blind.”
Realizing and admitting that we are or were or
could be blind,
that we might not understand everything right
now is the first step.
Acknowledging that we do not know all.
That we may have been operating under false assumptions
is the first vulnerable step to our
transformation in Christ.
God
doesn’t want us to cling to our traditions,
or the way our parents did it, or what we
believed
in our first years in Sunday School.
Jesus wants us to see things through new eyes
every day.
Jesus
doesn’t just heal people’s eyes.
Jesus helps us to
see.
We die to our own sight, and we rise to
Jesus’s sight.
I
once was lost, but now I’m found, was blind, but now I see.
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